Plain Catholics: An Introduction

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PLAIN CATHOLICS: WHO ARE THEY?

Plain Catholics embrace the simplicity of the Gospel and are faithful to the Magisterium of the Roman Catholic Church. They go to Mass either Novus Ordo or Tridentine. They practice some form of regular family devotions and prayer life. Many are members of a third or secular order of a religious community like the Lay Carmelites, Lay Dominicans, Secular Franciscans, Oblates of St. Benedict, Cistercian Oblates, etc.

Plain Catholics do not buy expensive houses or cars. Many practice homesteading skills such as gardening, sewing, raising livestock, blacksmithing, carpentry, canning, etc. They prefer to have fewer "tech toys" and more hands-on activities, thus saving money and developing useful skills as they spend more time with their children. The children learn these skills at their parent's sides. Spending time together as a family is a first priority of Plain Catholics.

Some have computers but most do not have television nor even radios (except for the Weather Alert radio). If they do have television or radio the use is restricted to Catholic programming, weather, and news information. By controlling mass media technology, Plain Catholics remove the distractions which fracture many families and isolate the children from the parents. Homeschooling is the education of choice but some do attend Catholic or public school.

Most of the Plain Catholics agree that all are in different stages of Plain-ness. Unlike the Amish or other groups, Plain Catholics are not necessarily gathered into a community with a common rule. Instead they are individual families who pursue this simple and plain lifestyle.

In short, Plain Catholics are one of the many cultures that exist in the Roman Catholic Church; we have Vietnamese Catholics, Italian Catholics, Irish Catholics and Plain Catholics. Plain Catholics may come from any ancestry. Their culture is based upon simplicity and a countercultural witness against the consumerism and other notions that are so prevalent in the world. They seek to separate themselves from the values of the secular world and to live their lives in full obedience and in the full simplicity of the Gospels.

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On Being Separate

From The Church and the Land by Fr. Vincent McNabb

SEEK FIRST the Kingdom of God, and His justice. First things first, for God's sake; or you will crash at once. Let your Exodus be after the coming out of Egypt. Leave the garden cities and the flesh pots, not in order to scorn suburbia or to lead a simple life, but to worship God.
Quit most of your fellowmen not because you hate them or despise them, but because you love them so much as to hate the conditions which degrade and enslave them. Do not leave Babylon as hating the Babylonians, but as hating Babylon, which kills the Babylonians. And do not seek ease or security you can obtain by using Babylon. What will it avail you to cease living in Babylon if you do not cease living on Babylon?
...indeed, be a world apart, a self-sufficient, self-supporting kingdom; and though you surround yourselves with a high wall of brick and a higher wall of silence, your sermon will the heart and hope of all the sermons we apostles will preach in the daily exercises of our craft of apostle. ~ Fr. Vincent McNabb
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SCRIPTURE REFERENCES: SEPARATION FROM THE WORLD

...the world has hated them, because they are not of the world, even as I am not of the world. - John 17:14

They are not of the world, even as I am not of the world. - John 17:16

And be not conformed to this world: but be transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God. - Romans 12:2

Be not unequally yoked together with unbelievers: for what fellowship has righteousness with unrighteousness? And what communion has light with darkness? And what concord has Christ with Beli-al? Or what part has he that believes with an infidel? And what agreement has the temple of God with idols? For you are the temple of the living God; as God has said, "I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and you be separate," says the Lord, "and touch not the unclean thing; and I will receive you, And will be a Father unto you, and you shall be my sons and daughters," says the Lord Almighty. - 2 Corinthians 6:14-18

Pure religion and undefiled before God and the Father is this: To visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world. - James 1:27

You adulterers and adulteresses, do you not know that the friendship of the world is enmity with God? Whoever therefore will be a friend of the world is the enemy of God. - James 4:4

...you are a chosen generation, a royal priesthood, a holy nation, a peculiar people (a people for God's possession); that you should show forth the praises of Him who has called you out of darkness into His marvelous light. - 1 Peter 2:9

Love not the world, neither the things that are in the world. If any [one loves] the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passes away, and the lust thereof: but he that does the will of God abides forever. - 1 John 2:15-17

...I heard another voice from heaven, saying, Come out of her, my people, that you be not partakers of her sins, and that you receive not of her plagues. - Revelation 18:4

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CLOTHING
Most of the Plain Catholics also dress in a similar mode as the Amish with minor differences: dresses with buttons; capes, cappas or modesty vests over top; plain, with little or no frills; low heeled shoes. Men, women and children all dress modestly. Men wear straw or felt hats with brims; Plain coats and vests; plain shirts with buttons; and long pants. The men will wear work tunics over pants for comfort in the summer and to maintain modesty.

Except for sunscreen little or no makeup is used by the women who also wear a headcovering full time. Snoods, pleated prayer kapps, gathered prayer kapps, scarves, etc. are the headcoverings of choice. Plain Catholic women wear a headcovering at Mass, be it a mantilla, prayer kapp or another style of headcovering. Plain Catholics have found that the prayer kapps and snoods are both sturdy enough for the chore work but also are less likely to be mistaken as a nun's veiling.

If this charism and life interests you, pray and discern with your family. You may read more about this life at

Plain Catholics (with more information and links to resources)

Plain Catholic in the Mountains (A Day in the Life with resources and links)

The Catechism of the Catholic Church on Purity and Modesty
http://www.vatican.va/archive/ENG0015/_INDEX.HTM

FRUITS OF THE HOLY SPIRIT: The Catechism of the Catholic Church On Purity and Modesty - Life in Christ Section


II. The Battle for Purity

2520
Baptism confers on its recipient the grace of purification from all sins. But the baptized must continue to struggle against concupiscence of the flesh and disordered desires. With God's grace he will prevail
* by the virtue and gift of chastity, for chastity lets us love with upright and undivided heart;
* by purity of intention which consists in seeking the true end of man: with simplicity of vision, the baptized person seeks to find and to fulfill God's will in everything;313
* by purity of vision, external and internal; by discipline of feelings and imagination; by refusing all complicity in impure thoughts that incline us to turn aside from the path of God's commandments: "Appearance arouses yearning in fools";314
* by prayer:
I thought that continence arose from one's own powers, which I did not recognize in myself. I was foolish enough not to know . . . that no one can be continent unless you grant it. For you would surely have granted it if my inner groaning had reached your ears and I with firm faith had cast my cares on you.315

2521
Purity requires modesty, an integral part of temperance. Modesty protects the intimate center of the person. It means refusing to unveil what should remain hidden. It is ordered to chastity to whose sensitivity it bears witness. It guides how one looks at others and behaves toward them in conformity with the dignity of persons and their solidarity.

2522
Modesty protects the mystery of persons and their love. It encourages patience and moderation in loving relationships; it requires that the conditions for the definitive giving and commitment of man and woman to one another be fulfilled. Modesty is decency. It inspires one's choice of clothing. It keeps silence or reserve where there is evident risk of unhealthy curiosity. It is discreet.

2523
There is a modesty of the feelings as well as of the body. It protests, for example, against the voyeuristic explorations of the human body in certain advertisements, or against the solicitations of certain media that go too far in the exhibition of intimate things. Modesty inspires a way of life which makes it possible to resist the allurements of fashion and the pressures of prevailing ideologies.

2524
The forms taken by modesty vary from one culture to another. Everywhere, however, modesty exists as an intuition of the spiritual dignity proper to man. It is born with the awakening consciousness of being a subject. Teaching modesty to children and adolescents means awakening in them respect for the human person.

2525
Christian purity requires a purification of the social climate. It requires of the communications media that their presentations show concern for respect and restraint. Purity of heart brings freedom from widespread eroticism and avoids entertainment inclined to voyeurism and illusion.

2526
So-called moral permissiveness rests on an erroneous conception of human freedom; the necessary precondition for the development of true freedom is to let oneself be educated in the moral law. Those in charge of education can reasonably be expected to give young people instruction respectful of the truth, the qualities of the heart, and the moral and spiritual dignity of man.

2527
"The Good News of Christ continually renews the life and culture of fallen man; it combats and removes the error and evil which flow from the ever-present attraction of sin. It never ceases to purify and elevate the morality of peoples. It takes the spiritual qualities and endowments of every age and nation, and with supernatural riches it causes them to blossom, as it were, from within; it fortifies, completes, and restores them in Christ."316

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